Fact: the reason that turning someone into a frog results in an amphibian that’s capable of reason and speech rather than a regular dumb animal isn’t because evil wizards are habitually merciful; it’s because it’s illegal to curse someone in any way that would render them unable to dispute the curse’s terms in a court of law, and the Laws of Magic are very particular about enforcing that!
This is also why curses that directly incapacitate or kill are invariably set to take effect gradually, or after long a delay, or at the very least under circumstances that cannot immediately be brought about: the curse’s creator must allow the target adequate time to prepare their defence. They are not, however, under any obligation to actually inform the target of their rights in this respect, a fact that many unscrupulous sorcerers take full advantage of.
One poorly understood consequence of this arrangement is that children who’ve been orphaned and not subsequently adopted or made wards of the state are effectively immune to curses, as they cannot defend themselves and lack a guardian capable of mounting a legal defence on their behalf. Furthermore, should a child by some happenstance become guardianless while under the effects of an existing curse, those effects will immediately be suspended until such time as they either acquire a guardian or come of age. This edge case is likely the source of various accounts of terrible region-spanning curses laying low the region’s entire adult population while leaving the children curiously unaffected.
(One might naturally expect this to mean that children with guardians can freely be targeted by directly incapacitating curses, as their condition has no bearing on the practicability of a legal defence. Sadly, this is not case, because when you’re an evil wizard nothing is fair.)
This feels like some sort of justification for the common use of illegal teen and pre-teen hero labor in the dismantling of Evil Sorcerous Organizations.
If you’re wondering whether any ostensibly benevolent sage or high priest has ever deliberately weaponised the fact that guardianless minors are effectively immune to curses, you are absolutely correct to wonder that.
(Though it’s not as widespread as you might think, because you have to be very careful not to accidentally become the minor in question’s de facto guardian in the process – the Laws of Magic recognise the validity of constructive adoption, even when you’d rather they didn’t!)
is this why the old mentor usually sacrifices themself for the young hero shortly after training them enough to take on the task? to make them orphan and immune to the curse once more after the potential adoption caused by said trianing?
If an alien race were the same size as these octopi, the females would be 6.6ft (2m) in height, and their males would only be 2.4cm tall.
Imagine seeing what you think is your alien comrade sitting alone with dinner, only to see a tiny figure dart across the table like a bug. It scurries up her arm and seems to plant a little kiss on her cheek.
Surprise, she’s having dinner with her husband!
Why is that dinner bit so cute gosh
This could be us but you decided not to be 457 feet tall 😒
Ghibli knew what was up
just because i needed an approximate visual scale on this
Wife: *sneezes*
Husband: *catapulted through the nearest window with a soft “ping” sound*
Wife: Oh. Oh shit! Ok. Nobody move, please! I’ve lost my husband! Can someone check the ground please, make sure he hasn’t fall into your pocket or something. He has to be around somewhere.
“In some places, such as Nri, the royal python, éké, is considered a sacred and tame agent of Ala and a harbinger of good fortune when found in a home. The python is referred to asnne ‘mother’ in areas where the python is revered, it is a symbol of female beauty and gentleness. Killing of the python is expressly forbidden in these places and sanctions are taken against the killer including the funding of expensive human sized burials that are given to slain pythons.” (x)
“A public levy is made for giving elaborate burial rites when the python dies from natural causes. Every python has a human soul within it; this must be liberated by ritual after the death of the reptile. Any offence against the snake is an offence against the ancestor.” (x) p15
THAT’S. SO. SWEET.
Okay, want to know the practical reason for this:
What do ball pythons eat?
Rodents.
Ball pythons are sacred in central Africa for the exact same reason cats are in north Africa and the middle east.
They are guardians of the granary.
That and they’re docile. They curl up into a ball when scared rather than biting or feinting biting. (While constrictors aren’t venomous, some may behave like a viper and mock strike to drive off threats if startled). While they can bite, accidental bites are less common, they’re not going to strike you for accidentally reaching or stepping too close.
So they not only protected granaries, but they didn’t pose a threat to people as compared to other sorts of snakes which may bite or in the case of venomous ones, pose a threat to people and live stock.
So they fulfill the two key things humans like in other animals
1) Helpful to us 2) Not harmful.
They were called “Royal Pythons” because they’re calm enough that you can wear them like jewelry, which some royalty did. It’s human nature to like animals that let us touch them, hold them, use them as we see fit and don’t hurt us. Even among Christian Igbo the snakes are seen as a positive animal, a gift from god, because humans tends to see animals as “good” or “bad” based on if they pose any threat to us.
And that actually is fairly practical for humans to do, to distinguish ‘dangerous’ from ‘non dangerous’ and develop negative prejudices against ‘harmful’ and positive feelings towards “non-harmful/helpful” animals.